Getting Back to the Yoga Mat
Guidelines to finding your flow, again
By Alicia Parks
Yoga is everywhere these days. It has arrived and is moving beyond its Paparazzi-like intrigue into an accepted part of our western society. Yoga has transcended time, culture and spirituality. It offers numerous benefits including creating flexibility and strength, decreasing stress, healthy weight management, increasing immunity, and connecting mind and body. Knowing yoga offers all these results, why have so many of us not tried yoga? More so, why have many of us drifted away from our mat?
It’s been said many times by almost every instructor from whom I’ve taken a class (and I have uttered the words myself), “the hardest part of your yoga practice is getting to your mat.”
The key word here being “practice.” Yoga is a practice. As an instructor, I have new arrivals in my class each week and I find myself constantly reminding the newcomers to remember that yoga is a journey. There will never be perfection, there is always growth. And this is a hard concept for many of us to grasp. Yoga does require an investment of time and energy. It requires work and dedication. This is a lot to ask of ourselves in an already demanding world.
In health and fitness the leading edge is faster results with least effort. We’ve even decreased the 8-minutes abs infomercial to 6-minutes abs or less. It’s a wonder how many obscure expectations have been brought to the mat by newcomers. Having expectation is setting up one for disappointment.
Because yoga is a practice, the first class is not a fair representation of all the benefits yoga has to offer. These gifts are received over time. Many may not come back to the mat because expectations were not met. As a newcomer to yoga there’s a lot to be accomplished in one class. As a regular yoga practitioner there is still much to accomplish as well. Yoga creates a flow and connection between the mind and body, between balance and proper posture, between alignment and breath and between Dhristi (focus) and meditation. (This is also known as the 8-Limbs of Yoga by Patanjali).*
My first time on my mat, I was lost—a half-step behind the cadence of the class and I did not stop looking around the room with deep concern about what everyone else was doing and how I looked. I didn’t know child’s pose (Balasana) from Warrior II (Virabradasan II). My mind was racing to understand Sanskrit and the English translation all the while getting into the pose (asana) finding balance and then trying to remember to breathe.
At the end of class I rolled up my mat, dazed and confused, but not discouraged. There was a residual feeling that I haven’t experienced after an aerobics class or running on the treadmill or lifting weights.
Intrigued by this feeling, I returned to my mat again. And again. And again. Each time I gained a better understanding of the postures, breath and flow. Over time my mind and body began to connect and communicate. I worried less and less about how I looked, what others were doing, and didn’t have to think so hard about what posture is what and where I was going next. I began to find my flow – my reasons for returning to my mat again and again.
And then I realized that never in my history of break ups and new relationships with my fitness regime have I ever completed an exercise with a final resting pose – a few mere moments to collect my breath, my energy and bring my mind and body together. In yoga this is called Savasana – the final pose in which one can absorb the benefits of his practice. I have yet to see anyone at a gym relax into Savasana after 30 minutes of cardio exercise. (In Savasana one is lying face up, eyes closed, legs and arms spread out).
I believe Savasana to be a powerful force in generating inspiration deep within our minds and bodies to get to our mats. The bliss I experienced in my “ah-ha” moment (of why I come to yoga) didn’t happen in my first class or overnight. It took weeks of practicing. It was a journey and still is. My reason for getting to my mat is my own and it was a discovery in time.
Reasons why we don’t get to our mat are endless and become easy ways to persuade our egos: too tired, too much to do, I’ll go tomorrow, I’m not flexible, I don’t know how, or I didn’t like my first yoga class. It’s easy to come up with reasons not to go to yoga but there are a few simple guidelines that may help squash those excuses.
Bannish Your Excuses With These Simple Guidelines:
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Keep an open mind and remove expectation. Don’t anticipate the same feeling after your first class to be like that of a first great date. Try first to just focus on moving the body, getting your foundation. Then over time you’ll hone-in on flow, breath and meditation.
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Give it more than one class. It will take time to learn the postures and flow. Be kind to yourself and allow a learning curve. Try to take a class at least once or twice a week. If you space out one class a month, the growth will happen but at a much slower, more difficult pace.
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Try not to think too much. The mat is a great place to let go of the constant chatter in the mind.
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Remember to breathe.
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Yoga is not a religion. It’s simply a connection to the self. You control your own thoughts and beliefs. Some instructors may offer suggestions, thoughts, quotes or even a mantra but you have the power to choose to be open to it or not.
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Accept that this is a practice, not perfection. The ego is running the show most of the time during this first class because it’s “protecting” you from failure. This also creates an illusion of your experience because it wasn’t your true expression (and thus another layer has been removed – that of the ego – a topic to consider later in one’s yoga journey).
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Do not establish routine. I’m still finding my flow and because I understand and have accepted that yoga is a practice to connect my mind and body (yoga in Sanskrit means union with the self) and come to mat each day knowing that my practice will be completely different each time. This intrigues me to know that even if the sequence is the same, what I bring to my mat is different.
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Journal after class – get deep and just write what freely comes to mind after class, or stay on the surface and just jot down a few comments about how you feel after class. After a few sessions, read through your journal and maybe you’ll find your own “ah-ha” moment for why you will return to your mat.
More important than guidelines is the simple fact that in yoga, one can “own” his own practice. You create the rules, the focus and can gain what you want from class and then hopefully carry that practice off the mat and into the world. When the excuses start to surface again, the true power of yoga is when the reasons not to get on the mat lose the fight against the infinite reasons to get back on the mat.
*Yoga On and Off the Mat
The 8 Limbs of Yoga by Patanjali
Patanjali, author of the Yoga Sutras, and creator of the 8-Limbed Path has deeply influenced and helped shaped the continued growth of yoga. His influence dates back over 2,000 years when he led a school of his own. His teachings still echo in yoga studies today.
The 8-Limbs of yoga are the disciplines one studies while practicing on the mat (and off). They are inward and outward observances of the self, an explanation of what is really going on deep in our mind, bodies and souls while we flow. It’s the breath, the posture, the flow, the balance, the moving meditation.
The first limb is the Yamas, outward moral restraints. Second is the Niyamas, inward moral restraints. Each of these breaks down into sub-catagories:
Yamas consist of Ahimsa (non-violence), Satya (truth), Asteya (non-stealing), Brachmacharya (moderation), Aparigraha (non-hoarding).
Niyamas include Santosha (contentment), Tapas (discipline), Isvara-Pranidhana (devotion), Saucha (purity), and Svadhyaya (self-study).
Following the Yamas and Niyamas is Asana (posture), Pranayama (breath), Pratyahara (turning inward), Dharana (concentration), Dhyana (meditation), and Samadhi (union with self).
When moving through a sequence many of the 8-Limbs are obvious: the asana is the pose, the breath is the energy that moves the body, the concentration to move from one posture to the next, the meditation or union with self when the mind is calm and quiet. What is not as obvious are the Yamas and Niyamas. This is really where we take our practice off the mat and into our personal lives, into our relationships, into our work places. Yoga then becomes a practice of being truthful, being content, practicing moderation, and so on.
When I was going through teacher training, one of my yoga instructors had us do a homework assignment involving the Yamas and Niyama. Each day we would pick a Yama or Niyama to focus on for that day. We began by meditating for a few minutes with the particular word in mind (for example, I chose Satya -Truth. I would inhale Satya and then exhale Truth). At the end of each day we would journal for a few minutes. The key was to observe and become more mindful of how focusing on the word could affect our lives-without making drastic changes, like quitting our jobs. Just observe. Try this on your own as well. See what comes up and become a witness of your life. Then reflect on the journal entries to find connections, similarities or opportunities.
“Learn, grow, live… And then write about it!” Alicia started her path to wellness and environmental leadership at Wild Oats, following college graduation with a degree in journalism. Her passion for natural living, environment, and wellness set the foundation for a future with Aveda where she is currently a marketing manager and manages the yoga program for staff and students. She is a certified yoga instructor and received her training through Core Power. Her favorite pose is handstand, though she is still working on mastering it. Her writing is a continuous practice, much like yoga, and began when she published her first book at age 12 called, “What Mothers and Fathers Do Best.” She is a proud mother of a 6-year-old boy, Tyler, the source for her inspiration to live in the moment-be mindful-be gracious and flow. Tyler is currently publishing one book a week, his latest being the “ABC of Animals.”



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